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作 者:董晓萍[1]
机构地区:[1]北京师范大学民俗典籍文字研究中心
出 处:《西北民族研究》2013年第1期5-15,34,共12页Journal of Northwestern Ethnic Studies
基 金:国家社会科学基金重大项目"我国文化软实力发展战略研究"(总项目编号:07&ZD037)的子课题成果;首席专家:董晓萍;王一川
摘 要:民俗学将国家文化建设纳入研究对象时应讨论一些基本问题,如从国家文化建设的含义,民俗学问题的再分类,近年引进的"文化空间"和"遗产文化"概念对民俗学理论格局的走势的影响。还应将这方面的研究成果转化为必要的工作概念,包括"口头传统与书的未来""、民族民俗与地方民俗"和"特有文化与跨文化研究"等。明确理论方向,并开展进行积极的探索实践,可以提升民俗学的理论活力和发展空间。In the modern transition period in China today, as the blooming of Chinese economy growth, the national cultural construction is required by both academic circle and the government as well The question is how to put the folk culture construction in the entire project of national cultural construction. Folkloristics should focus, especially on some basic issues including the reclassification of the diversity of the national cuhural construction and the social sta- tus of the folk culture in contemporary China, the influence and trend brought by the newly introduced notions such as "cultural space" and "cuhural heritage" in the new era since the 21st century. Those notions are transformed into the conceptions such as "oral tradition", "ethnic folkloristies" and "cross-cultural study" with new meanings. To discuss and do further study on those issues can improve the theoretical study of folkloristics and widen the space for folkloris- tics application.
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