女神降格论理论前提初探  

On the Theoretical Premise of Goddess Downgrade Theory

作　　者：刘勤[1] 

机构地区：[1]四川师范大学文学院,四川成都610068

出　　处：《商丘师范学院学报》2012年第11期33-36,共4页Journal of Shangqiu Normal University

基　　金：四川省教育厅重点项目"性别文化视域下的神话叙事研究"(编号:11SA065)

摘　　要：女神降格论在中国神话学界一直居于统治地位。此论调是建立在一系列假命题基础上的。此观点的三大理论前提存在缺陷:将"母系制"完全等同于"母权制",将原始"大母神"作为基点来看待女神的发展演变,只强调男权社会中的男女的对立关系而忽视其统一、平等、依附、转化等其他关系。女神研究的理论前提之所以存在着上述缺陷,主要是因为受到文化单线进化论的影响。The viewpoint of goddess downgrade had occupied a dominant role in the Chinese mythology field for long. This argument was based on a series pseudo - propositions. This article had differentiated the three theoretical premises of this view. These scholars made matri - clan system equal to matriarchy completely, took original Great Mother as a point to measure goddesses＇ evolution, and only noted the opposition between men and women in patriarchal society, ignoring the other relations, such as unity, equality, attachment and conversion, and so on. Why the theoretical premises of goddess - study had so many shortcomings？ Theory of Single evolution in culture was a major cause.

关 键 词：女神降格论 母权 大母神 男女对立 文化进化论 

分 类 号：I373[文学—其他各国文学] B93[哲学宗教—宗教学]