苏轼叙写“气”的语意蕴涵辩证  

Analysis of the Semantic Implications of Qi in Sushi's Works

作　　者：管仁福[1] 

机构地区：[1]中国矿业大学文法学院,江苏徐州221116

出　　处：《齐鲁学刊》2013年第1期123-127,共5页Qilu Journal

基　　金：中央高校基本科研业务费专项资金资助项目(JGG111501)

摘　　要：在苏轼的作品中,多有"气"的叙写。这诸多"气"的语意蕴涵非常丰富,既有对自然物质之气的描述,也有对生命生理之气的体认,而更多的是对人文思想之气的传达。人文思想之气从哲学层面反映了他以气为本体的自然观;从政治层面他崇尚和气,表明其向往社会太平和谐的政治理想;从道德人格层面和文学艺术层面他欣赏英气、豪气、浩然之气、逸气、才气、神气、词气等人文精神之气,表现了他人格审美和艺术审美的理想追求。Qi is variously used by Sushi in his works. The semantic implications of Qi are very rich, such as description of Qi of natural materials, sophistication of Qi of life and organism, and the most important is his expression of Qi of humanistic ideas. Qi of humanistic ideas, from philosophical perspective, represents Sushi＇ s nature view that he takes Qi as the ontological basis of all things ; from political dimension, mirrors his political ideal of that he worships harmony, eternal social peace; and, from the dimensions of moral personality, literature and art, manifests his aesthetic pursuit in personality and art, of which he appreciates Qi of humanity, such as bravery, magnanimity, nobility, elegance, intelligence, inspiration, eloquence and so on.

关 键 词：苏轼 气 人文思想 人格审美 艺术审美 

分 类 号：I206.2[文学—中国文学]