巴蜀禅师的“文性”——以圆悟克勤为例  

The Literary Gift of Zen Masters in Ba Shu Area

作　　者：尹邦志[1] 

机构地区：[1]西南民族大学学报编辑部,成都610041

出　　处：《四川师范大学学报（社会科学版）》2013年第1期42-47,共6页Journal of Sichuan Normal University(Social Sciences Edition)

基　　金：2011年度中央高校基本科研业务费优秀团队及重大孵化项目"汉藏佛教同源异流--基于共通经典的阐释"(编号:11SZYTH04);2012年度教育部西部和边疆规划基金项目"汉藏佛教核心话语的形成和影响研究--以顿悟思想为中心"(编号:12XJA73003)之阶段性成果

摘　　要：巴蜀地区文教事业发达,佛学典籍流通广泛,僧人在文字方面用功甚勤,禅师常常显示出"文性"。从禅宗的立场来看,"文性"与一般的"讲经说法"不同,它指的是借助经典和文字来进行修行的方法的特点。"文性"可能导致"文字障",但通达了禅法的人,又可以"文字般若"对禅进行阐释,焕发佛法的生机。没有巴蜀禅师的"文性",中国禅宗史将会改写。因此,巴蜀禅的"文性"有其宗教贡献、历史贡献和文化贡献。Because of the developed culture and education, as well as widely distributed Bud- dhist books, Buddhism monks in Ba Shu area always put a lot of effort on literary culture and of- ten show off their literary talent. But from the standpoint of Zen, the literary gift of Zen is far from the general expound of Buddhism texts. It is the practice method towards Enlightenment but takes advantage of the classic texts. The literary talent may lead to some kind of barrier for most people while only few remarkable persons who have accessed to the Zen can illuminate the ＂literal wisdom of Zen＂ and arouse the vitality of Buddhism. If not for this wisdom of Zen mas- ters from Ba Shu, the history of Chinese Zen will be different. Therefore, the literary gift of Ba Shu Zen masters has its religious, historical and cultural contribution to human history.

关 键 词：巴蜀佛教 禅宗 “文性” 马祖 圆悟克勤 

分 类 号：B948[哲学宗教—宗教学]