《河图括地象》考论  

Observing and Studying on Hetu Kuodixiang

作　　者：王守亮[1] 

机构地区：[1]山东轻工业学院文法学院,山东济南250353

出　　处：《齐鲁师范学院学报》2013年第1期74-78,共5页Journal of Qilu Normal University

基　　金：2011年度山东省高校人文社科研究计划(J11WD21)

摘　　要：《河图括地象》是汉代《河图纬》的一种,又称《括地象》、《括地图》、《括地象图》等,为《隋志》著录的《河图》九篇之一,大约佚于五代。从其数量可观的佚文来看,《河图括地象》与《山海经》类似,主要记载远国异民、八方山川以及相关神话传说等地理博物内容,既可归为传统目录学意义上的地理书,又具有明显的志怪意味。它吸纳、融汇了齐文化、楚文化和西域文化等思想成分,是魏晋六朝诸如《神异经》、《博物志》、《玄中记》等志怪之作的资料来源。《河图括地象》在《河图纬》研究中具有标本意义。As a kind of Confucianist texts during Han Dynasty, Hetu Kuodixiang was abbreviated as Kuodixiang, Kuoditu, or Kuo- dixiangtu, scattered and lost during the Five Dynasties. Its content was similar to Shanhaijing, which recorded some mystical coun- tries, extraordinary persons, mountains and rivers in depopulated zone, as well as a number of myths. Concerning the property, it was both geographical and literary. Concerning the ideological origin, it mixed together Qi culture, Chu culture and Xiyu culture. Hetu Kuodixiang was a warehouse for writing materials which was drawn by some books, such as Shenyijing, Bowuzhi, Xuanzhongji during Han, Wei and the Six Dynasties.

关 键 词：河图括地象 志怪意味 文化渊源 历史影响 

分 类 号：I206.2[文学—中国文学]