论王岱舆对儒学“心性天道”论题的批判及其文化认同  

On Wang Dai-yu's Criticism and Cultural Identity for Mind, Human Nature and "Tiandao" of Confucian Culture

作　　者：金贵[1] 

机构地区：[1]南京理工大学人文学院,江苏南京210094

出　　处：《回族研究》2013年第1期46-50,共5页

基　　金：国家社会科学基金西部项目(10XMZ035)

摘　　要：对于儒学"心性天道"这一核心论题,王岱舆从伊斯兰的视角进行了批判和诠释。他认为,儒学没有实现真正"心性天道"的统一,他提出了"心—性—天—真主"的思想路线,体现了伊斯兰的文化认同。Wang Dai-yu held a critical position with regard to the Confucian concept of ＂Mind, Human Nature, and Tiandao＂ from an Islamic perspective. He thought Confucian cuhure could not provide a true unity of these concepts. He proposed the an alternative ideology that included Allah, and reflected the identity of Islamic culture.

关 键 词：王岱舆 儒学 性与天道 文化认同 

分 类 号：B96[哲学宗教—宗教学]