“巴扎”(集市)里的族性认同与认同变形  

Ethnicity Identity and Identity Deformation in Bazaar

作　　者：王敏[1] 

机构地区：[1]新疆大学人文学院,新疆乌鲁木齐830046

出　　处：《新疆大学学报（哲学社会科学版）》2012年第6期65-68,共4页Journal of Xinjiang University(Philosophy and Social Sciences)

基　　金：国家社科基金艺术学重点项目"新疆的生活与文化"(10AA001);新疆维吾尔自治区普通高校人文社科重点研究基地--新疆民俗文化研究中心项目"巴扎(集市)日常生活的文化学研究"(XJEDU010212B03);新疆维吾尔自治区基金项目"新疆影像空间的生产与区域文化艺术传播研究"(11CXW128)

摘　　要：文章旨在探讨"巴扎"(集市)作为原生族群日常生活与传统文化的处所空间之于原生族群族性的复杂作用,指出"巴扎"(集市)一方面通过与熟人世界的货物交易、坐贾经商的手艺传承和店铺继承、货物买卖中单一族群语言的不可翻译性以及对巴扎空间的占有观念不断地巩固自身的文化边界进而增强族性认同;另一方面"巴扎"(集市)也通过与生人世界的货物交易、流商营销的瞬时流动、讨价还价中多元族群语言的可翻译性以及对巴扎空间的寄居观念渐进地模糊原生族群的文化边界进而造成原生族群族性认同的变形。This paper,aiming to discuss the complex role bazaar — a special space of native ethnic daily life and traditional culture — plays in their ethnicity,points out that the bazaar strengthens the ethnicity identity.For in the bazaar goods are traded with the acquaintances,craftsmanship and stores are inherited generation after generation,the single ethnic group does not need an alternative language in trading goods,and the awareness of bazaar occupancy consolidates ethnic cultural boundaries.On the other hand the bazaar deforms ethnic identity by blurring the native ethnic cultural boundaries gradually.For in the bazaar goods are traded with the strangers,mobile traders are instantaneously flow in and out,the multi-ethnic groups need a translatable language in the bargain and the awareness of sojourn bazaar’s space is blurred.

关 键 词：巴扎 族性认同 认同变形 

分 类 号：C95[社会学—民族学]