试析《黑暗的心》中库兹的自我堕落——以弗洛伊德人格结构理论为基础  

An Analysis of Kurtz's Self-Depravity by Freud's Personality Structure Theory

作　　者：郎琴芳[1] 

机构地区：[1]安徽农业大学外国语学院,安徽合肥230036

出　　处：《安徽农业大学学报（社会科学版）》2013年第2期91-93,共3页Journal of Anhui Agricultural University:SOC.SCI.

基　　金：安徽省教育厅青年基金项目(2010SQRW041:<师生互动各司其职--英美诗歌"双层面"浪漫教学>);安徽省教育厅人文社会科学专项项目(SK2013180:<舞蹈诗:英美诗歌的动态诠释法>)

摘　　要：库兹的自我堕落是库兹在所处的社会历史背景中,即在这片令人哀痛的黑暗和令人生畏的巨大寂寞中自我控制丧失的结果。从弗洛伊德的人格结构理论分析库兹这一人物的自我堕落过程包括他自私贪婪的本我、扭曲破碎的自我和高尚无私的超我如何在这黑大陆上造就了一个堕落的库兹。他一心想给黑野蛮人强加文明,却对他们疯狂、残忍地剥削,权利和占有欲不断膨胀,成了自我堕落的理想主义者,而认识到自己的野蛮行径,为时已晚。库兹的自我堕落是人类堕落和人性弱点的一个缩影。Kurtz＇s self-depravity is the result of loss of self-control in this special social and historical back- ground, that is, in this daunting darkness and frightening loneliness. The process of Kurtz＇s self-de- pravity is analyzed in terms of the theory of Freud＇s Personality Structure, with the aim of exploring how his selfish greedy id, his twisted broken ego and his noble selfless superego contribute to a fallen Kurtz in this dark continent. He wants to impose civilization on black barbarians, but what he brings is crazy, bloody exploitation. With unceasing inflation of power and desire to monopolize, he becomes a selbfallen idealist. And when he realizes his barbaric behavior, it is too late. Kurtz＇s self-depravity is just an epitome of the degeneration of mankind and human weaknesses.

关 键 词：自我堕落 《黑暗的心》 野蛮人 人格结构 

分 类 号：I106.4[文学—世界文学]