近代西藏贵族与商人阶层婚姻关系研究——以近代“邦达昌”家族的婚姻关系及其社会网络为例  

A Research on the Marriage Relationship between the Tibetan Nobles and the Merchants-Take the Marriage Relationship and Social Network of Pondatsang Family as an Example

作　　者：美朗宗贞[1] 

机构地区：[1]西藏大学经济与管理学院,西藏拉萨850000

出　　处：《西藏大学学报（社会科学版）》2013年第1期137-144,共8页Journal of Tibet University

基　　金：2010年度国家社会科学基金项目"中央政府与西藏地方传统社会经济关系的历史考察研究"阶段性成果;项目号:10CMZ008

摘　　要：近代早期,"邦达昌"家族之兴盛与英印经济利益结合在一起,在政治上亦属西藏上层社会最坚定的"亲英印"派势力。而且因其财力与社会网络,使该家族享有乐善好施的美名,成为西藏传统贵族社会交往的资本与仰仗的对象,并建立了诸多复杂的姻亲关系。1933年十三世达赖喇嘛圆寂,西藏地方政治动荡,经济萧条,社会矛盾凸现",邦达昌"家族成员也在政治路线上呈现多元化趋势,邦达.多吉和邦达·饶嘎共同反对噶厦政府,选择了"爱国亲汉"派路线,而邦达.杨壁仍然拥护"亲英印"派势力,使该家族在婚姻关系、社会网络与政治路径上呈现出比早期更加错综复杂的特征。In the early modern period,the prosperity of the Pondatsang family was connected with the economic benefit of Britain and India.Among the families in the Tibetan upper society Pondatsang was politically pro-Britain and India.Because of its wealth and social network,the family enjoyed a good name of philanthropist and the social interaction with the traditional Tibetan nobles,and it set up many complicated marriage relationships.In 1933,because of the death of the 13th Dalai Lama,Tibet started to suffer from political unrest,economic depression and social contradictions.Pondatsang＇s political lines became pluralistic.Ponda·Dorje and Ponda· Raoga were against to Gasha government,choosing to be patriotic.However,Ponda · Yangbi was still pro-Britain and India.As a result,more complicated characteristics were presented in Pondatsang＇s marriage relationship,social networks and political lines.

关 键 词：近代西藏 “邦达昌”家族 社会关系网络 婚姻 

分 类 号：K297.5[历史地理—历史学]