蒙元时期的札撒孙  

On the Jasayulsun of the Yuan Dynasty

作　　者：李鸣飞[1] 

机构地区：[1]北京大学中国语言文学系

出　　处：《西域研究》2013年第2期20-28,共9页The Western Regions Studies

基　　金：国家社科基金重大项目"中国古代的族群凝聚与国家认同研究"(项目批准号:10&ZD082)成果之一

摘　　要：札撒孙在蒙元时期是一种蒙古怯薛官职,过去学界不了解其确切职能。根据新发现的史料《至正条格》和蒙元时期的波斯文史料,可知这一官职的职能主要是为斡耳朵、军队及个人指定平时驻营、战时布阵和大聚会时的位置。在元朝,由于斡耳朵与宫廷重合,因此皇帝在都城时,札撒孙的职能演化为维持宫廷之内及周边秩序,当宫帐在两都之间行进时,札撒孙亦需维持斡耳朵的秩序,为其指定驻扎区域和活动范围。元朝既是蒙古帝国的一部分,又是中原传统王朝之一环,导致其札撒孙和与之职能类似的殿中司、留守司两套系统并行。Jasayulsun,an official post of Mongol Keshik of the Yuan dynasty,was unkown to academic circles before about its exact functions According to the newfound 'Zhi Zhen Tiao Ge' and other Persian historical materials of Yuan dynasty,its function is to assign Ordu,troops and individuals locations to encamp in normal times,organize a defence in war or to get together for celebration Because Ordu was same as the court in Yuan dynasty,Jasayulsun was mainly to preserve Ordu and assign the camping location and range of activities when he was out of the capitals As the Yuan dynasty was both a part of Mongol Empire and a link of traditional dynasties of the Central Plain,there existed both Jasayulsun system and the court Si system

关 键 词：札撒孙 札撒温 《至正条格》 《书记规范》 殿中司 留守司 

分 类 号：D691.42[政治法律—政治学]