日本武士道世俗化的历史考析——兼评新渡户稻造的《武士道》之六  

Analyses on the Secularization of Japanese Bushido——Review of "Bushido"(VI) by Inazo Nitobe

作　　者：娄贵书[1] 

机构地区：[1]贵州师范大学历史与政治学院,贵州贵阳550001

出　　处：《贵州师范大学学报（社会科学版）》2013年第2期74-82,共9页Journal of Guizhou Normal University(Social Sciences)

基　　金：教育部人文社会科学规划基金项目"武士道与日本现代社会的价值理想"(11YJA770035)阶段性成果

摘　　要：武士道不是一天形成的,武士道的世俗化也不是一日之间实现的。原本只是武士的道德规范与行为准则的武士道诞生后不久,便开始了向其他阶级渗透的所谓"世俗化"。8至19世纪一千多年漫长历史岁月的渗润,武家统治者以国家权力为后盾的强制性灌输,农工商的模仿,明治维新前的日本已经处于武士道德全民化的门槛上了,明治政府的"全体国民武士化,武士道德全民化"政策,不过是实现武士道德全民化的助产婆而已。The formation of Bushido in Japan is not in one day, neither is the secularization of Bushido. Originally Japanese Bu- shido birthed only with the code of ethics and conduct, but soon after it penetrates the other class, which is so - called secularization. During the 8th to 19th centuries, long history to infiltrate, samurai rulers backed the state power to mandatory indoctrination, and farms, works, and businesses imitated. Before Meiji Restoration, Japan has almost been affected by the moral of samurai. And Meiji government carried out the ＂warrior of all citizens, all citizens warrior ethics＂ policy, unversed the realization of moral warrior.

关 键 词：日本武士道 世俗化 历史考析 

分 类 号：K313[历史地理—历史学]