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作 者:文霞[1]
机构地区:[1]广东第二师范学院政法系,广东广州510303
出 处:《史学集刊》2013年第3期30-36,共7页Collected Papers of History Studies
基 金:2010年广东高校优秀青年创新人才培育项目"秦汉奴婢的逃亡犯罪研究"(WYM10016);2011年度教育部人文社会科学研究青年基金项目"秦汉奴婢的法律地位研究"(11YJC770067)
摘 要:秦汉时期的"室"与"家"、"户"的涵义有交叉、重叠,但也有偏差。"室"更多表示建筑空间上的"家","户"更多表示户籍管理上的"家"。"室人"表示同处一室之所有人,主要指居住在同一室中的有血缘或婚姻关系的亲人,既不包括奴婢及其他家庭依附成员,也不包含析分出去单独立"室"的成年兄弟。秦汉政府为了增加赋税收入,户口统计时往往将奴婢计入户籍。但奴婢既不是"室人",也不属于法律意义上的"同居"连坐范围。The meanings of room ( 室 ), home (家) and household ( 户) were overlapped and deviated from each other in Qin and Han Dynasties. To some extent, people in Qin and Han Dynasties used room to express the construction they were living, and household to express the families who were registered by the government. People in the room (室人) only indicated all of the families with blood or marital lineages who stayed in the same room, not included the slaves and the other attached family members, or the adult brothers who were separated from their parents' house because of marriage. In order to get more tax incomes, the slaves and maid -servants were registered in the official household statistics by the government, but it didn' t mean they were the people in the room, and they would not be punished together with their masters if the latter had violated the law.
分 类 号:D929[政治法律—法学] K877.5[历史地理—考古学及博物馆学]
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