汉代酷吏的法律文化解读  

An Interpretation of Legal Culture of Merciless Officials in the Han Dynasty

作　　者：李巍涛[1] 

机构地区：[1]北京交通大学人文学院,北京100044

出　　处：《陕西师范大学学报（哲学社会科学版）》2013年第2期116-123,共8页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)

基　　金：北京交通大学"宽猛相济法律文化研究"项目(KLJB11001536)

摘　　要：法家思想与文吏制度为汉代酷吏的出现提供了文化基础;特殊的时代背景,尤其是武帝时期的政治诉求为汉代酷吏的兴起提供了历史条件。汉代酷吏的治世风格迥异于后世儒家,与中国传统法律文化的整体特质也不相协调,但杀伐立威却并不总是意味着大肆破坏国家律令,酷吏的表现恰与汉代律令的性质和特征存在紧密联系。汉代酷吏群体的消长、演变,动态地反映了当时社会法律文化的发展变化,呈现了中国正统法律思想形成的进程。Legalism and system of civic servants offered a cultural basis for the appearance of merciless officials in the Han Dynasty,while the special historical background,especially the political demand in the reign of Emperor of Wu,provided historical conditions for their rise.The governing style of the merciless officials differed completely from Confucians in later days,and was not in conformity with the general character of Chinese traditional legal culture.However,killing and punishment to establish authority didn＇t always mean wantonly violating national law and decrees,so the performance of merciless officials was just closely associated with the character and features of law and decrees of the Han Dynasty.Thus the rise and fall of merciless officials in the Han Dynasty dynamically mirrored the development and change of current legal culture,and presented the process of shaping of Chinese orthodox legal thought.

关 键 词：汉代酷吏 王道 霸道 法律文化 

分 类 号：I234.1[文学—中国文学]