西方环境伦理学研究的理论基础和当代转向  

On the Theoretical Foundations and Contemporary Turn of Researches in Western Environmental Ethics

作　　者：曲红梅[1] 

机构地区：[1]吉林大学哲学社会学院,长春130012

出　　处：《自然辩证法研究》2013年第5期55-61,共7页Studies in Dialectics of Nature

基　　金：国家社会科学基金项目"生态文明哲学与社会发展观研究"(10BZX082);2011年度教育部人文社会科学研究青年项目"马克思道德理论阐释史研究"(11YJC720034)阶段性成果

摘　　要：规范伦理学的三大主要流派美德伦理学、义务论伦理学和功利主义伦理学都试图为当代环境问题的伦理研究提供理论基础,并在其中焕发出新的生机。但深入研究这些理论应用,我们会发现其中蕴含着相同的思想逻辑:无论以何种方式强调环境保护的重要性,传统规范伦理中内涵的人类中心主义始终存在。解决这个问题的关键是从主客体对立的思维方式转变为"消除主客体对立"的思维方式。西方环境伦理学研究在应对这一问题时发生了从价值论到实践论再到形而上学的转向。The throe perspectives in normative ethics which are virtue ethics, deontological ethics and utilitarian ethics, tried to supply the research on environmental problems with a theoretical foundation and achieved a new life in the past decades. However, when we scrutinize the application of these normative theories on environmental problems, we find that they share the same frame, that is, there lies in a fixed mode of anthropocentrism, no matter what kind of method they appeal to. In this sense, the key to this phenomenon is to change the way of holding the opposition between subjects and objects into that of erasing the opposition. In order to solve this problem, the past twenty years sees the change from axiology to praxiology and to metaphysics in western environmental ethics.

关 键 词：环境伦理学 规范理论 当代转向 

分 类 号：N031[自然科学总论—科学技术哲学]