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作 者:储竞争[1]
机构地区:[1]华中师范大学,湖北武汉430079
出 处:《青海民族研究》2013年第2期159-162,共4页Qinghai Journal of Ethnology
摘 要:青海湖祭海会盟制度在清代正式形成并完善,清代的祭海会盟具有宗教与政治的双重效能,是追求神权统一与政权一统思想的产物。相比较来说,民国时期的祭海会盟制度虽得以保留,但其维护神权统一的作用已消失,其政治功能也分裂为两种,即青马集团把它作为地方割据的工具,中央利用它来增强青海少数族群的国家认同感。而祭海会盟制度在民国得以承袭的根本原因,仍是中央及青海当局,在青海蒙藏地区政治统治力量的薄弱。Formed in Qing dynasty, the conventional system of offering sacrifice to Qinghai Lake is the product of the pursuing theocratic and political unity with both religious and political performance. In contrast, the system was preserved in the period of the Republic of China, but its role in maintenance of a unified theocracy had disappeared, and its political function was also split into two kinds, one of which was a tool Group for local separatist, namely Qing Ma, the other of which was to enhance minorities' national identity in Qinghai by government. The reason of the system being inherited in the period of the Republic of China was the weak political force of the government in Qinghai and Tibetan areas.
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