幸福价值:本体 显化及其多维展开  

The Value of Happiness:Ontology,Manifestation and Development in Diversities

作　　者：刘进田[1] 

机构地区：[1]西北政法大学马克思主义教育研究院,陕西西安710063

出　　处：《西北大学学报（哲学社会科学版）》2013年第3期19-28,共10页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：国家社会科学基金项目(06XZX001)的阶段性成果

摘　　要：人因有自然、社会、精神三种基本属性,所以追求幸福、正义、崇高三大价值。本文讨论的幸福价值属于康德哲学意义上的经验价值类型。幸福价值具有人类学本体论意义,它是以爱为本性的人的心灵结构中的"爱利"维度,是人的本性的表征,是作为无限欠缺的空、无向实、有的过渡。中世纪传统正义观的失效导致幸福价值在近代的出场与显化。幸福价值展开于人的食衣住行性健寿娱诸多维度之中。围绕幸福价值形成幸福价值群链。幸福价值具有文化特征。追求幸福价值容易被视为平庸,但以社会工程方式拒斥它则会陷入社会工程乌托邦。Human beings have natural, social and spiritual fundamental attributes, thus, they pursue three values of happiness, justice and loftiness. The happy value discussed in this paper belongs to the type of experimental value in the significance of Kant＇ s philosophy. Happy value has ontological significance of anthropology, and it takes the love as the human nature,which develops in the ＂profits＂ ways ,furthermore, it is the sign of human nature and the transition from the infinite emptiness and nothing of lack to the existence. In the Middle Ages, the failure of the view of traditional justice leads to the development of the view of happy value in modem times. The view of happy value develops in various dimensions of human clothing, eating, living, moving, sex, health, long life and recreation, etc. The group chain of happy value comes into being by surrounding happy value. The happy value has its cultural characteristic. Pursuing happy value is apt to be considered as mediocrity, but if it is rejected in the manner of so- cial projects, the happy value will fall into utopia of social projects.

关 键 词：幸福价值 经验价值 无限欠缺 幸福价值群 

分 类 号：B0-0[哲学宗教—马克思主义哲学]