论彝族克智的演述程式及传承保护  

The Passage of Yi People’s Kezhi and Its Inheriting Protection

作　　者：阿牛木支[1] 吉则利布[2] 

机构地区：[1]西昌学院彝语言文化学院,四川西昌615022 [2]凉山州文联,四川西昌615000

出　　处：《北方民族大学学报（哲学社会科学版）》2013年第3期59-63,共5页Journal of North Minzu University(Philosophy and Social Science)

基　　金：国家社会科学基金项目:"彝族克智文献的整理与研究"(12BZW140)

摘　　要：克智是彝族民众口头诗歌的精髓,也是彝族民间文学的重要组成部分。克智大都在四川和云南北部方言区的彝族民间婚礼仪式、丧葬仪式和送灵归祖仪式活动中使用和流布。克智作为彝族文学的独特样式,兼具诗歌、论辩和曲艺的特质,其知识性、趣味性和娱乐性较强,呈现出功能的多样性。彝族克智的演述对于活态传承和保护非物质文化遗产起到了不可替代的作用,有助于增强民族文化自信,大力促进民族文化的繁荣发展。As the essence of Yi oral poetry, and the main part of the folk literature, Kezhi is widely implemented and transmitted in the rites of marriage, funeral and sending spirits among Yi people in Sichuan and Yunan Northern dialects ar- ea. Kezhi is characteristic mode of Yi literature, covers the specialties of poem, debate and Quyi with knowledge, fun and amusement. Kezhi plays important roles of cultural transmission and intangible cultural heritage, which is helpful for the re- inforcement of ethnic cultural confidence and the development of ethnic cultures.

关 键 词：彝族克智 克智的演述程式 传承保护 

分 类 号：I207.22[文学—中国文学]