唐宋汪华的神话故事与徽州社会变迁——以《新安忠烈庙神纪实》为中心  

On Wang Hua Fairy Tales and Huizhou Change in the Tang and Song Dynasties——Xinan Zhonglie Temple God Record as Case

作　　者：丁希勤[1] 

机构地区：[1]安徽大学徽学研究中心,安徽合肥230039

出　　处：《安徽史学》2013年第3期95-99,107,共6页Historical Research In Anhui

基　　金：安徽省博士后科研资助项目<古代徽州宗教信仰研究>([2011]382);安徽省教育厅人文社科重点项目<明清徽州的民间信仰研究>(SK2013A119);安徽省C类省级重点学科(专门史)建设项目;安徽省高等学校省级教学团队<中国历史与文化>建设项目研究成果之一

摘　　要：徽州汪华在宋代被称为"新安之神","忠烈庙殿遍江浙",其神话故事主要有受孕时的感生神话、少年时代的青龙神话、青年时代的东灵神话、归唐时的天文故事、死后的九子神话、四十二件灵应事迹、叱瘟神话、庚辛之厄等,具体展示了唐宋时期汪华神的形成、发展和徽州的社会变迁。Wang Hua called the God of Huizhou was influential in Jiangsu and Zhejiang provinces in the Song Dynasty. There were many fairy tales about him, such as inducing fairy tale in pregnancy, dragon fairy tale in boyhood, east deity fairy tale in young age, celestial fairy tale in surrendering to Tang Dynasty, ninth son fairy tale, forty - two efficacious fairy tale, driving plague God fairy tale, fire hazards in the Geng and Xin years, which showed the formation and development of Wang Hua God and the change of Huizhou.

关 键 词：徽州 汪华 神话故事 社会变迁 

分 类 号：K242[历史地理—历史学] K244[历史地理—中国史]