我国沿海社会变迁与海神国家祭祀礼仪的演变  

Social Change of Coastal Region in China and the Change of Etiquette of National Sea God Festival

作　　者：宋宁而[1] 杨丹丹[1] 

机构地区：[1]中国海洋大学法政学院,山东青岛266100

出　　处：《广东海洋大学学报》2013年第2期1-7,共7页Journal of Guangdong Ocean University

基　　金：高校基本科研业务费青年教师科研专项基金项目(201313025)

摘　　要：中国的海神国家祭祀是随着我国沿海社会的变迁不断变化的。中国的国家祭祀有着悠远的历史,在其影响下的民间祭祀历史同样长久。海神国家祭祀的历史可分为三个阶段:在唐之前的海神祭祀主要是以海为神;唐之后的海神祭祀则以岳镇海渎中祀为主要形式;宋朝,国家对民间信仰开放宽容,妈祖海神因其灵验不断被封赐,最终上升为国家信仰。在我国海神国家祭祀的历史变化中,可以明显看出国家海神祭祀的主体和对象以及等级的变化都与当时的海洋经济社会的发展,以及人们的涉海能力和技术的变化息息相关。National sea god festival changed together with the changes of society in our country constantly. National sea god festival in China has a long history. Under its influence, folk sea god festival also has a long history. This paper divides national sea god festival into three stages, and briefly analyzes the relation between festivals and the social changes in different stages. Before the Tang Dynasty, the sea god festival mainly had sea as its god. After the Tang Dynasty, Yue Zhen Hai Du festival became the main form. In the Song Dynasty, the folk beliefs became much more active, and Mazu eventually became a national belief. It was found in the history of the sea god festival development in our country that the subject and object of national sea god festival changed together with the development of marine economic society at that time, and also changed together with the change of people＇s ocean ability and technique.

关 键 词：海神 国家祭祀 社会变迁 

分 类 号：C919[经济管理]