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作 者:王志刚[1,2]
机构地区:[1]北京师范大学历史学院,北京100875 [2]白城师范学院历史学院,吉林白城137000
出 处:《南昌大学学报(人文社会科学版)》2013年第3期102-108,共7页Journal of Nanchang University(Humanities and Social Sciences)
基 金:国家社会科学基金项目子课题"儒学与佛教中国化研究"(12BZJ001)
摘 要:杨度在近代历史上以思想转变剧烈而著称。1900年以前,杨度主要受王闿运"帝王学"思维方法的影响,逐渐形成了独具特色的思维体系。杨度对中外关系和形势的认知都不脱其"帝王学"的思维体系。八国联军侵华战争、纷杂苦恼的个人生活使杨度的思想发生巨大转变。他依据原有的"帝王学"的思想方法对战争形势、发展的判断与实际情况具有强烈反差。这从根本上动摇了其旧有的"帝王学"体系,促使杨度寻求新的知识体系和诠释方法以完善其原有的"帝王学"体系。这些因素共同促使杨度完成其第一次思想嬗变。Yang Du was known for his thought changes in the modern history. Yang Du was mainly impacted by Wang Kaiyun' s machiavelliansm thought(帝王学) , and gradually formed a unique thought system. The cognition of Yang Du on political and foreign relations is closely connected with the machiavelliansm thought. But the process and result of the Eight - Nation Alliance invaded China war had great impact on the political thought of Yang Du. Meanwhile, the confused and troubled personal life also changed the thought of Yang Du. His judgement and way of thinking based on the original machiavelliansm thought had contrasted strongly with the actual situation. He funda- mentally vacillated on his old machiavelliansm thought system. Yang Du began to seek a new knowledge system and interpretation method to improve the old machiavelliansm thought. These factors made the first thought change of Yang Du.
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