《政和五礼新仪》编撰考论  

A Textual Research on the Compilation of Work ‘Zhenghe Five New Rituals’

作　　者：吴羽[1] 

机构地区：[1]华南师范大学历史文化学院

出　　处：《学术研究》2013年第6期119-126,160,共8页Academic Research

基　　金：2009年度教育部人文社会科学研究青年基金项目"<中兴礼书>;<〈中兴礼书〉续编>及其相关问题研究"(09JYC770018)的成果之一

摘　　要：《政和五礼新仪》是北宋末年编成的重要国家礼典,该书编撰过程是,首先主要利用了中晚唐的典籍对历代礼仪沿革进行了梳理,然后在熙宁、元丰学术的指导下,由徽宗皇帝为最终的是非裁定者,对历代礼制的歧异进行了评判,最后制定了标准的文本,就是《政和五礼新仪》。《政和五礼新仪》体现了徽宗整顿礼制的决心和当时的学术取向,也体现出北宋晚期的礼学知识结构相对唐代而言发生了重大变化。它还标志着宋代国家礼仪真正的成熟。‘Zhenghe Five New Rituals’ was an important ritual text compiled in the late Northern Song Dynasty.The compilers first chiefly made use of the text of the middle and late Tang Dynasty to approach to the course of change and development of rites between the Zhou and the Tang Dynasties,then,under the academic direction of Xning(熙宁) and Yuanfeng(元丰) reign periods,they judged the right or wrong rituals of the differences between the texts of the Zhou and the Tang Dynasties.Finally,they made a standard text named ‘Zhenghe Five New Rituals’.In the process of that,Huizong 徽宗 king was the final arbitrator.‘Zhenghe Five New Rituals’ embodies the king Huizong’s determination that he wanted to reorganize the rituals,and the knowledge structure of ritual in the late Northern Song Dynasty had greatly changed contrasted to that of the Tang Dynasty.It was a symbol of the mature ritual of the Northern Song Dynasty,too.

关 键 词：《政和五礼新仪》 《大观新编礼书》 学术 

分 类 号：K244[历史地理—历史学]