论尼采语言思想的颠覆性——对柏拉图、亚里士多德、笛卡尔语言思想的批判  

On Nietzsche's Subversive Thought of Language——Criticism to the thoughts of Plato,Aristotle,and Descartes

作　　者：房运梅[1] 董希文[1] 

机构地区：[1]鲁东大学文学院,山东烟台264025

出　　处：《山西大同大学学报（社会科学版）》2013年第2期66-69,共4页Journal of Shanxi Datong University(Social Science Edition)

基　　金：教育部人文社会科学规划一般项目(10YJA751015)

摘　　要：尼采用"语言即是修辞"的观点,颠覆传统形而上学的理性根基,推翻自柏拉图到笛卡尔以理性居首位,视语言为工具的传统。尼采重新阐发真理形成以修辞为手段,颠覆柏拉图真理高于语言艺术的观点。尼采认为逻辑概念的语词所指的真实与日常事实并不对等,从而批判亚里士多德的矛盾律思想。尼采通过颠倒主谓语法的因果关系,揭示笛卡尔语法奴役思维的弊端。尼采对西方传统语言观的批判,对探讨尼采语言思想的形成有重要的意义。Nietzsche subverts the foundation of traditional metaphysics and abolishes the tradition of treating language as a tool by the idea -- language is rhetoric. Nietzsche regards that truth is formed by rhetoric, which apposcs to Plato＇s thought of truth higher over the art of language; his idea of the non-equivalence between the reference of terms in logics and the realities is the criti- cism to Aristotle＇s law of contradiction; his inversion of the causality between subject and predicate is the disclosure of faults of Descartes＇s thought towards grammar. Nietzsche＇s criticism to traditional attitudes towards language is necessary part of the formation of his language thought.

关 键 词：尼采 语言思想 颠覆性 工具 修辞 

分 类 号：H0-06[语言文字—语言学]