《秦王破阵乐》是否传人印度及其他--兼与宁梵夫教授商榷  

On Cina-Rāja-Vijaya-Gitā's Spread to India and Other Issues:A Discussion with Prof.Max Deeg

作　　者：张远[1] 

机构地区：[1]北京大学

出　　处：《南亚研究》2013年第2期140-156,共17页South Asian Studies

基　　金：中国国家留学基金委“高水平”项目奖学金资助,项目编号:2011601181

摘　　要：中印交往,以印度之单向输出为主;中土文化之逆向传入十分罕见。宁梵夫教授质疑玄奘自述面见戒日王的交谈是玄奘将中国的帝王崇拜置于印度文化框架之中的虚构。本文辩称,《秦王破阵乐》极可能在戒日王时期曾传入印度,且玄奘所述与戒日王会晤始末基本属实。The communication between India and China is significantly marked by India＇s one-way export; there are only a few cases concerning intercultural output the other way round. Prof. Max Deeg in his article entitled ＂Has Xuanzang Really Been in Mathurā？＂ points out that the dialogue between Harsa and Xuan Zang ＂seems to represent a fictional utilization of the Chinese emperor - cult ap-plied by Xuan Zang in the frame work of Indian culture＂. The present article ar-gues that it is quite probable that Qin Wang Po Zhen Yue, or Cīna - Rāja - Vijaya - Gītā （秦王破阵乐） was spread to India during the reign of Harsa, and that Xuan Zang＇ s detailed records about on historical facts. his meeting with Harsa are mainly based

关 键 词：《秦王破阵乐》 《大唐西域记》 玄奘 戒日王 中印交流 

分 类 号：B949[哲学宗教—宗教学]