楚辞山水中蕴含的生态智慧  

The Ecological Intelligence of Chuci

作　　者：冯进 

机构地区：[1]海军陆战学院政工系,广东广州510430

出　　处：《南华大学学报（社会科学版）》2013年第3期88-92,共5页Journal of University of South China(Social Science Edition)

基　　金：2009年度国家社会科学基金青年项目"中国古代生态美学与生态智慧研究"资助(编号:09CZW011)

摘　　要：楚辞有蔚为大观的动植物景观,其生态学功能,借用孔子的话说是"多识鸟兽草木之名",也就是要恢复人类久已式微的对一草一木的细微认识和敏锐体察,进而找回当初那种人与自然息息相关相通的亲缘关系。楚辞多角度、多层次、多侧面地展开对山水景物的描写和刻画,创造了美不胜收、情景交融的艺术造境,展示了先民动容造化、珍爱自然的生态情感。楚辞中有大量诸如"游目"、"周流"这样表现审美意识的动词,这种独特的审美意识正是对自然生态一往情深的家园意识的反映。Chuci contained a splendid sight of animal and plant landscape. Its ecological function, to borrow the words by Con- fucius, is＂ to know more birds, beasts and vegetation ＂, that is to say, to restore human＇s long declined subtle awareness and keen per- ception of every tree and bush, and then retrieve the close genetic relationship between humans and the great nature. Chuei described landscape and scenery from several angles, levels and perspectives. It created beautiful and demonstrative art state, and showed the ancestors＇ ecological emotion when they were moved by nature and hence loved it all the more. There are a large number of verbs with aesthetic sense in Chuci, such as ＂youmu （glanee）＂ and ＂zhouliu （travel） ＂. This kind of special aesthetic sense is just the reflection of their passionate homestead consciousness to natural ecology.

关 键 词：楚辞 山水 生态 

分 类 号：I207.223[文学—中国文学]