中国传统社会精神家园的建构及其当代价值  

The Construction of Spiritual Home in Traditional Chinese Society and its Contemporary Value

作　　者：韩玉胜[1] 杨明[1] 

机构地区：[1]南京大学哲学系,江苏南京210023

出　　处：《南通大学学报（社会科学版）》2013年第4期1-7,共7页Journal of Nantong University:Social Sciences Edition

基　　金：国家社科基金重大项目"推进当代中国社会公民道德发展研究"(12&ZD036);国家社科基金重点项目"社会主义核心价值体系和核心价值观研究"(09AZD005);南京大学985三期建设项目

摘　　要：中国传统社会颇为重视精神家园的建构,作为传统文化主体的儒、道、佛三家在这方面均有丰硕的理论建树。儒家致力于入世的现实精神家园建构,强调在现实世界中要坚持讲求仁义的崇德精神、中庸之道的处事方法、自强不息的进取精神、志于圣贤的理想人格,使人生保持积极有为的进取状态;道家则致力于隐世的自然精神家园建构,强调站在"道"的高度看待人生境遇,追求返璞归真、淡泊名利,以退为进、无为而无不为,物无贵贱、博大宽容的精神境界;佛家致力于出世的解脱精神家园建构,引导众生解脱生、老、病、死之生理诸苦以及怨憎会、爱别离、求不得、五蕴盛等精神苦恼,渡引众生到幸福的彼岸。儒道佛三家对于"精神家园"的建构显示出"求真"的理念设计,即超越现实生活的迷离、追求人性本真、常驻真实之谓;同时也展现出"趋善"的道德愿景,即对美好德性的向往;更流露出"求美"的美好情趣,即注重审美意境的建构。如果我们以理性的眼光来审视这些精神资源,无疑对于摆脱当今人类社会思维方式、生产方式、生活方式等方面的"精神困境"具有重要意义。Traditional Chinese society attached great importance to the construction of spiritual home,especially Confucianism,Taoism and Buddhism.Confucianism exerted oneself on realistic the construction of spiritual home and focused on some virtues,such as kindheartedness and justice,mean,enterprising spirit and being a sage.Taoism made great efforts on the construction of natural spiritual home and paid attention to some virtues,such as returning to one’s original nature,being indifferent to fame and wealth,letting things take their own course and treating all things equally.Meanwhile,Buddhism endeavored to construct unfixed spiritual home and guide adherents to escape from the human world of woes.The construction of spiritual home of the above Three showed a series of peculiarities,specific means the True,the Good and the Beauty.If we view these spiritual resources rationally,it will benefit us by breaking away from ‘The Spiritual Dilemma’ in ways of thinking,production,and life.

关 键 词：中国传统社会 精神家园 建构 真 善 美 

分 类 号：D64[政治法律—政治学]