论中国文学“魂奔”叙事的古今异同  

On the Similarities and the Differences of the Literature Narration about the Ghosts Eloping between an Cient Times and Modern Times

作　　者：宋剑华[1] 

机构地区：[1]暨南大学中文系,广东广州510632

出　　处：《齐鲁学刊》2013年第4期142-151,共10页Qilu Journal

基　　金：教育部人文社会科学研究项目"错位的对话:论‘娜拉想象’的中国言说"(10YJA751063)

摘　　要："魂奔"叙事作为"私奔"叙事的补充方式,不仅存在于中国古典文学创作中,同样也存在于中国现代文学创作中。"魂奔"注重于表现柏拉图式的精神之恋,这一现象既反映了封建礼教压抑下中国人的欲望释放,同时也反映了知识界人文关怀的启蒙意识,它以青年男女敢于冲破道德底线为前提,放纵式地去描写婚恋自由的美好理想。因此,"魂奔"叙事不是一种单纯的文学现象,更是一种历史悠久的文化现象。It is a kind of supplement way to the eloping that the ghosts get married. Not only the ancient literature but also the modern ones has the phenomenon. The marry of the ghosts behaves the Platonic love. It reflects not only the desire releasing of Chinese people who were repressed by feudal code of ethics also the enlightenment thought of those intellectuals. It indulged in describing the good ideal of the love freedom while those young but brave men and women brook through the ethics restriction. So it is a kind of not only literature phenomenon but also cultural one.

关 键 词：“魂奔” 精神之恋 反封建 思想启蒙 

分 类 号：I207.41[文学—中国文学] I206.6