当代激进政治哲学视域中的《历史与阶级意识》  

History and Class Consciousness in Horizon of Contemporary Radical Political Philosophy

作　　者：单传友[1] 

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《安徽师范大学学报（社会科学版）》2013年第4期450-455,共6页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：教育部哲学社会科学重点研究基地重大项目(11JJD710001)

摘　　要：《历史与阶级意识》开创了西方马克思主义,而关于西方马克思主义是"失败的产物""与列宁主义冲突""物化批判"等思想形象反过来构成了解读《历史与阶级意识》的主导话语。卢卡奇的《尾随主义与辩证法——捍卫〈历史与阶级意识〉》出版后,齐泽克通过重解作为革命主体的无产阶级普遍性,重提革命是把握时机的艺术,重释革命行动的解放潜能,重新书写属人的历史,恢复《历史与阶级意识》是关于十月革命的政治哲学真谛,恢复作为列宁主义哲学家的卢卡奇,以重振列宁—卢卡奇主义,复兴左翼运动。Abstract： History and Class Consciousness creates the Western Marxism, while the thought of Western Marxism , which is the product of ＂failure＂, ＂conflict with Leninism＂, ＂critique of reifieation＂, is in turn the key context to interpret History and Class Consciousness. After the publication of Lukacs＇s Tailism and Dialectic A Defend of History and Class Consciousness, Zizek tries to reexplain the universality of lhe proletariat as the main body of reVolution, restate that revolution is the art of timing and reinterpret that revolutionary actions have the potential of liberation, rewrite human history. He restates that History and Class Consciousness is the political philosophy of the October Revolution, and Lukaes is a philosopher of Leninism, in order to revitalize Lenin- Lukacsism and Left＂ wing Movement.

关 键 词：《历史与阶级意识》 列宁主义哲学家 齐泽克 

分 类 号：B17[哲学宗教—马克思主义哲学]