今道友信宗教观的超越意蕴  

Implications of Transcendence in Imamichi Tomonobu’s Religion Perspective

作　　者：郑龙云[1] 

机构地区：[1]黑龙江省教育学院成人教育分院,哈尔滨150080

出　　处：《哈尔滨工业大学学报（社会科学版）》2013年第4期102-107,共6页Journal of Harbin Institute of Technology(Social Sciences Edition)

基　　金：黑龙江省艺术科学规划课题重点项目(12A088)

摘　　要：今道友信的宗教观,既有东方思想的烙印,又有西方思想的脉络,这使今道友信的学说具有独特内涵。今道友信认为宗教是人对神的态度,同时也是神对人的相关方式,宗教的本质是回归,其宗教观的核心意蕴在于人的精神超越。超越本质使人命运性地心怀乡愁,人向往神秘、憧憬超越的乡愁具有崇高品格。今道友信对富有实存论意味的言说与倾听的体悟、对他宗教的认知、对艺术的超越论规定、对根源性乡愁的诠释,都关联着超越这个本质规定性。Imamichi Tomonobu＇s religion perspective embodies both a mark of oriental thoughts and a line of western thoughts, endowing Imamichi Tomonobu＇s doctrines with unique connotation. According to Imamichi Tomonobu, religion is actually attitude that men hold towards gods, and means that gods relate themselves to men. Religion is in essence regression and its core connotation lies in spiritual transcendence of human being. The transcendental nature makes people doomed to harbor a sentiment of nostalgia, and that nostalgia of long- ing for mysteries and wishing for transcendence is characteristic of nobility. speech and listening which possesses some connotation of existentialism, his tion to transcendentalism in arts and his interpretation for the root nostalgia scription of transcendence. Imamichi Tomonobu＇s realization of cognition to religion, his prescrip- are all related to the essential prescription of transcendence.

关 键 词：今道友信 宗教观 超越 

分 类 号：B920[哲学宗教—宗教学] B313