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作 者:梁静[1]
机构地区:[1]武汉大学留学生教育学院
出 处:《故宫博物院院刊》2013年第4期95-105,161,共11页Palace Museum Journal
基 金:湖北省教育厅人文社科研究项目"上博楚简与早期儒家研究"(编号2011jyte123);2012年国家社科基金青年项目"上博楚简儒籍研究"(12CZS007);2011年教育部人文社科青年基金项目"<仓颉>研究"(11YJC770027);第五十批博士后科学基金面上资助二等"<苍颉篇>研究"(2011M501222)资助
摘 要:本文首先对上博楚简《从政》篇的文本进行了系统梳理;其次,进一步结合传世文献对文中提到的"四毋"作深入探讨,作者认为简文的"暴、虐、贼、贪"就是传世文献中孔子所说的"四恶";再次,作者结合郭店楚简《名数》篇,对简文所记君子与小人的不同心理进行了分析,即君子能够控制自己的情绪,小人则不能;最后,作者结合传世文献讨论"闻之曰"的来源,认为简文与孔子及其后学关系密切点是毫无疑问的,但若一定将其归结为某人或某派所作,似乎并无确证,也无必要。This paper has conducted a textual research on the text of'从政'(Cóng Zhèng)inscribed on the Chu bamboo slips in the collection of Shanghai Museum,especially on'四毋 '(which means four 'nos' or 'nots',pronounces Sì Wú in Chinese pinyin)mentioned in it,pointing out that this phrase is equivalent to'四恶'(which means four 'evils',pronounces Sì è in Chinese pinyin)by Confucius,which refers to'暴'(bào)',虐'(nüè),'贼'(zéi)and'贪'(tān).Combining with the text of'名数'(Míng Shù)which is from Guodian bamboo slips,it also analyzes the different personality and mentality between a gentleman and a flunky to believe that the latter is not so rational as the former.Lastly,the author traces back the origin of the expression of'闻之曰'(hearsay,or it is heard that…),from which she learns it is closely linked with Confucius and his students despite the failure of identifying a certain person or school as the source of it.
分 类 号:K877.5[历史地理—考古学及博物馆学]
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