论环境习惯法的环保效力  

Discussion on the Environmental Efficiency of Habitual Environmental Method

作　　者：韦志明[1] 冉瑞燕[2] 

机构地区：[1]韩山师范学院,广东潮州541021 [2]中南民族大学,湖北武汉430074

出　　处：《青海民族研究》2013年第3期19-24,共6页Qinghai Journal of Ethnology

基　　金：国家社科基金项目《少数民族习惯法与国家法新型关系研究》(10BMZ036)阶段性成果;潮州市哲学社会科学“十二五”规划课题《民俗习惯与国家法的冲突与调适研究》(2012-C-08)阶段性成果

摘　　要：在习惯法效力日渐式微的今天,环境习惯法以其传统文化的塑化作用、群体连带关系的粘合作用、集体制裁保障方式和宗教因素的强化效力,确保环境习惯法在特定的区域内发挥有效的环保功效。而环境习惯法中的"天人合一"、"万物有灵"、"敬畏自然"的生态观则从观念上与"法理"上论证了环境习惯法存在的正当理由,强化了其环保效力。国家法应该从环境习惯法中反思自己的得失。The efficiency of habitual method has been a weakening thing. The habitual environmental method can ensure its function in some particular districts for its molding effect on traditional culture, binding effect on joint relation within groups, and strengthening effect via religious elements and guarantee ways by collective sanction. The ecological concepts of ＂harmony between man and nature＂, ＂aminism＂ and ＂awing to nature＂ has demonstrated the reasonable existence of the habitual environmental method from conceptual and ＂nomological＂ approach .The national law should think the gains and the lost from it.

关 键 词：少数民族 环境习惯法 效力机制 生态观 

分 类 号：D922.68[政治法律—环境与资源保护法学] F205[政治法律—法学]