论白马人传统服饰文化的传承与变异  

The Transition and Vicissitude of Baima Tibetan Costume

作　　者：赵雨星[1] 王希隆[1] 

机构地区：[1]兰州大学,甘肃兰州730020

出　　处：《青海民族研究》2013年第3期160-163,共4页Qinghai Journal of Ethnology

基　　金：兰州大学"中央高校基本科研业务费专项资金"资助研究生创新项目<白马藏族服饰的艺术人类学研究>(课题编号:11LZUJBWZY084);兰州大学博士研究生学术新人奖的阶段成果

摘　　要：现代服饰传入后,白马人通过在节日庆典中穿戴传统服饰实现了对它的传承。在传承过程中,传统大众服饰及其功能产生了一定的变异,呈现出服装制作现代化、服饰商品化、传统服饰礼服化、男性服饰变异程度大于女性服饰、地域象征性服饰衰落而族群象征性服饰复兴等特点。生产方式与社会环境的变化是导致白马人服饰文化发生变异的主要原因,而促使传统服饰得以传承并趋于复兴的主要原因,则是白马人不断增强的族群意识。Modern costume was introduced to the Baima Tibetan society leads the daily tradition costume changes into festive gown. Both the traditional costume and the function changed during the transition. Modernization, commercialization, daily costume changed to gown, the male costume changes faster than female, regional characteristic costume decay but ethnic characteristic costume revival are the symptomatic of the transition and vicissitude fo Baima Tibetan costume. The changes of social circumstance lead to the vicissitude of Baima Tibetan costume culture and the sense of ethnicity is the main reason of the transition of traditional Baima Tibetan costume.

关 键 词：白马藏族 传统服饰 传承 变异 

分 类 号：C958.121.4[社会学—民族学]