刘勰与西方古典作家群体编纂理念之比较  

Contrastive Analysis of Compilation Ideas between Liu Xie and Western Classical Writers

作　　者：治丹丹[1] 刘小平[1] 

机构地区：[1]河北北方学院学报编辑部,河北张家口075000

出　　处：《延安大学学报（社会科学版）》2013年第4期100-104,共5页Journal of Yan'an University (Social Sciences Edition)

基　　金：河北省高等学校人文社会科学研究重点项目(SKZD2011501)

摘　　要：刘勰在定林寺编定经藏的经历,使其产生了深刻的编辑思想,这些思想全面反映在《文心雕龙》这部国学经典中。刘勰的编辑思想与西方古典作家群体编纂理念相较,明显克服了西方古典作家群体编纂理念零散、随意的不足,已经形成较为详备的编辑理论体系。同时,刘勰的编辑思想不仅蕴含着西方古典编纂理念中的合理因素,而且更具进步性和科学性。刘勰的编辑理论对编辑学学科建设及高校学报编辑实践有着重要的启示和借鉴作用。Liu Xie’s experience of compiling sutra in Dinglin Temple contributes to his profound ideas of compilation,which are fully reflected in his Wen Xin Diao Long,one of the classics of traditional Chinese culture.Compared with that of western classical writers,obviously he overcomes their shortcomings,such as scattered and optional ideas of compilation,and established a relatively detailed system of editorial theory.Meanwhile,his compiling ideas not only imply reasonable factors but also are more advanced and scientific.Liu Xie’s ideas of compilation provide an inspiration and reference for university journals’ editors in theory and practice.

关 键 词：刘勰 《文心雕龙》 西方古典作家群体 编辑理念 

分 类 号：G232[文化科学]