纳西族“化賨”文化的合理性及现实意义  

The Rationality and Practical Significance of the Naxi's “Huacong”Culture

作　　者：郝士艳[1] 和颖[1] 

机构地区：[1]昆明理工大学社会科学学院,云南昆明650500

出　　处：《学术探索》2013年第9期102-105,共4页Academic Exploration

基　　金：国家社科基金项目(12XJZ027);云南省社科基金项目(HZ201132)

摘　　要："化賨"是丽江纳西族社会特有的非常普及的一种文化现象,在历史的变迁中,它由最初所扮演的经济互助的角色,逐步演化为有着多种功能的社会关系网络,其内含的文化合理性(和谐合理性、交往合理性、工具合理性、目的合理性)是"化賨"得以经久不衰的内在原因,这些合理性因素在建设和谐社会中具有一定的现实意义。＂Huacong＂ is a very popular and unique cultural phenomenon in the Lijiang Naxi society. In the process of historical change, its roles evolved gradually, from the initial economic cooperation to a social network with various functions. Its cultural rationality factors include harmonious rationality, communicative rationality, instrumental rationality and objective rationality, constituting the internal causes for this culture＇s endurance. Also, these factors are of certain practical significance to the con- struction of a harmonious society.

关 键 词：“化賨”文化 合理性 现实意义 

分 类 号：G02[文化科学]