马克思主义批判观与泛道德化批判的反思  

Reflecting on Both Marxist and Pan-moralistic Critiques

作　　者：黄明理[1] 杨斌[1] 

机构地区：[1]河海大学马克思主义学院,南京210098

出　　处：《南京大学学报（哲学．人文科学．社会科学）》2013年第4期5-12,157,共8页Journal of Nanjing University(Philosophy,Humanities and Social Sciences)

基　　金：国家社科基金项目(10BKS065);江苏省社科基金项目(13WT002)

摘　　要：党的十八大报告洋溢着对中国特色社会主义的自信与自豪,然而在社会上我们却不难看到对现实的怀疑论倾向与对未来的悲观心态,泛道德化批判思维是产生这种怀疑论和悲观心态的内在原因。泛道德化批判是将一切现象道德化后再用理想化、双重化的标准进行道德评判的一种批判方式,其认识论特征是,在道德外延上将非伦理现象伦理化,在道德批判方法上将特称判断全称化。以简单否定和消极解构为表征的泛道德化批判正在经济、政治、思想文化、道德以及社会生活诸方面悄然蔓延,已经构成培育良好社会心态、凝心聚力实现中国梦的巨大消极障碍,必须从科学、理性、辩证的马克思主义批判观立场予以反思,避免陷入泛道德化批判的思维误区。The report of the 18th national congress of the Communist Party of China is passionately showing confidence in and pride of socialism with Chinese characteristics, and yet what we can find among people is unfortunately both skepticism and the pessimism about future, which take root in pan-moralistic critique. Pan-moralistic critique is an approach that gets everything moral- ized and idealized, before morally judging it with double standards. The basic characteristics, in epistemology, of this approach are as follows: putting non-ethical phenomena into an ethical cat- egory with over-moralization and over-generalization. Prevailing in such spheres of social life as politics, economy, ideology and cultural life, criticism of such a kind impedes the achievement of Chinese dream. It turns to be a must that a scientific and reasonable reflection is to be made in the perspective of Marxist criticism of a dialectic kind, so that no pan-moralistic critique may become a quagmire in our critical thinking.

关 键 词：泛道德化 道德评价标准 怀疑主义 悲观主义 

分 类 号：A811[哲学宗教—马克思主义哲学]