发展的主体问题探析——马克思对传统主体观的超越  

The Study of Subject View on Development

作　　者：刘宇兰[1] 

机构地区：[1]东北师范大学马克思主义学院,吉林长春130024

出　　处：《兰州学刊》2013年第2期5-9,共5页

基　　金：教育部人文社会科学研究项目青年基金项目(项目编号:10YJC710030);东北师范大学哲学社会科学校内青年基金项目(中央高校基本科研业务费专项资金资助)(项目编号:10QN052)的阶段性成果

摘　　要：传统主体观的反思和马克思新主体观的变革是发展观研究中的重大课题。就发展的价值来说,传统主体观以主客二元对立的思维方式为前提,导致了世界的消逝和主体的遗忘;在发展的认识上,人类是否无法逃脱"人类中心"的牢笼?马克思的新主体观立足于现实的具体的人,批判了现代性状况下原子式的抽象个人,进而马克思指出人的应然状态是个性与共性的统一,是特殊性与普遍性的统一,是人的真正的类生活。这就是马克思所说的"社会",马克思历史唯物主义的主体就是"社会"!基于当代人类取得的各项成就基础上,发展是要对人类的缺失进行挽救,从而推动经济社会更好更快的发展!Rethinking the traditional view on subject and Marx~ revolution on the concept of subject are the major issues in the research of develop- ment. For the value of development, basing on precondition of subject - object dualism thinking way, traditional view on subject leads to the passing of the world and the forgetting of subject. For the understanding of development, whether humans can escape the ＂human centered＂ prison？ Marx＇s new concept of subject bases on the reality specific person, and criticizes the abstract atomic individual on the conditions of modernity, furthermore Marx points out that person＇s ideal state is a unity of personality and common, a unity of particularity and universality. This is society called by Marx. The subject of Marx＇s historical materialism is the ＂society＂ ! Basing on contemporary achievements of humans, development is to save the loss, so as to promote economic and social development onto a better and faster stage!

关 键 词：发展 主体 人类中心主义 人类中心 社会 

分 类 号：A811[哲学宗教—马克思主义哲学]