中东地区的早期信仰与伊斯兰教的产生——基于韦伯的宗教起源理论  

Early Belief in the Middle East and Emergence of Islam——Based on Weber's Theory of Religious Origion

作　　者：冯璐璐[1] 

机构地区：[1]宁夏大学政法学院,宁夏银川750021

出　　处：《太原理工大学学报（社会科学版）》2013年第4期58-62,共5页Journal of Taiyuan University of Technology(Social Science Edition)

基　　金：国家社科项目"马克斯.韦伯伊斯兰教理论的哲学解读"(09BZX042)的阶段性研究成果

摘　　要：宗教问题是帮助人们了解人类自身的心理发展和文化发展史的源头,对该问题的争辩一直是东西方理论的前沿。韦伯以他的贯穿于其整个宗教社会学思想的核心术语"卡里斯玛"来解释这一问题。在他看来,宗教的形成深受巫术影响,神的概念源于人类对自然事物做出的因果推断。阿拉伯半岛上原始宗教、多神崇拜和偶像崇拜较为盛行,当地的居民对许多事物都赋予了魔力,伊斯兰教的形成就与此有关。伊斯兰教的形成还与原始迷信以及其他高级宗教的影响分不开。伊斯兰教末世论中提及的许多内容均可在古埃及文化、犹太教和基督教中找到原型。Religious problems are a source from which man can understand their own development history of psychology and culture. The argument about these problems has always been the fron- tier of the eastern and the western theories： Weber explained them by the corn term ＇Chrism＇ throughout his religious sociology. From his point of view,every religion is deeply influenced by witchcraft in its forming and the concept of divinity comes from the judgement of cause and effect by man. Primitive religion, worship of many gods and worship of idols are relatively prevailing on Arabian Peninsula and many things are endowed with magical power,to which the forming of Is- lam is related. Primitive superstition and other advanced religions also exert influence on the forming of Islam. The original forms of many contents of Islamic eschatology can be found in Ancient Egyptian Culture,Judaism and Christianity.

关 键 词：中东 伊斯兰教 韦伯 宗教起源 卡里斯玛 

分 类 号：B96[哲学宗教—宗教学]