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机构地区:[1]宜春学院文学与新闻传播学院,江西宜春336000
出 处:《宜春学院学报》2013年第7期86-90,共5页Journal of Yichun University
基 金:教育部人文社会科学规划项目(立项编号:10YJA751034);江西省社会科学规划项目(立项编号:08WX49)
摘 要:清末民初时期,中国传统的观念因子、意识结构乃至核心价值发生剧烈的动摇变化,西方"人民"话语以及西方现代人民观念的一些基本要素或理念先后被引入中国。在国人对现代"民族国家"的期许中,"人民"不仅成为当时中国思想文化等领域的高频词,也成为文学持续关注的对象。而由此凝聚的"人民话语"则成为当时中国文学发展进程中的核心话语,不仅影响、牵引着文学的主题、观念和思维的现代转型,也制约、驱动着"现代性"文学的生产、组织和传播等过程。At the end of the Qing Dynasty and in the beginning of Republic of China, the estem culture and Chi- nese culture, came to a stage, comprehensively encountered and interchanged, created the old idea disintegration and the new idea production. At this time, the discourse of "People" of the West and some basic Western modem people idea were introduced to China successively. It is the key word which occurs very high frequently in the fields of the modern Chinese politics, ideology, culture and lives, and it is also the target of criticism of the modem Chi- nese !iterating. The discourse of people is always the core discourse of the course of history of tile development of the modem Chinese culture and literature. It not only involves the connotation of the subject and the explanation of the meaning of the modem Chinese literature, but also concatenates the courses of the producing and the reprodu- cing of the modem Chinese literature.
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