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作 者:王东杰[1]
出 处:《四川大学学报(哲学社会科学版)》2013年第4期50-66,共17页Journal of Sichuan University:Philosophy and Social Science Edition
基 金:2012年度四川大学中央高校基本科研业务费研究专项项目(skgt201204)
摘 要:中国近代语文革新运动以"言文一致"为目标,同时包括了文体层面的白话文运动和文字层面的汉字拼音化运动。二者既相互支援,又彼此竞争。新文化运动后,白话文的迅速推广引发了一系列围绕汉语发展水平的论争。经过讨论,新文化人达成了共识:汉语可以适应现代生活,但也存在明显不足。在此情势下,拼音化论者提出:汉语的不足应由汉字负责,要解放汉语,推动真正的白话文,必须废汉字。这就突破了拼音化运动自清末以来从汉字论汉字的思路,为拼音化思想增添了一个新的论证视角。这一事例提示了一个动态的"思想生态圈"的存在。注意"思想生态圈"的变化,有助于我们更好理解一个时代某一论域中各种主张的互动对某一特定主张的影响。The reform of modern Chinese written records and language system was designed to unite the "yan"(言) and the "wen"(文),and included two levels of movements,the vernacular movement and the Romanization of Chinese characters.These two movements competed with and supported each other.There were many controversies around the developmental level of Chinese language triggered by the quick implementation of vernacular after the New Cultural Movement.Through discussion the New Cultural Reformers reached the consensus that Chinese could adapt to the modern life,but had some obvious shortcomings.Under such a situation,the supporters of Romanization of Chinese characters proposed that Chinese characters would be responsible for the shortcoming of language,and it was necessary to abolish Chinese characters to liberate Chinese.It was a new perspective to view the movement of Romanization of Chinese characters because it broke away from the traditional thoughts since late Qing.This case demonstrated the existence of a dynamic thoughts ecology which is useful to explain the changing view in a special discourse field,affected by and interacted with other views.
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