反抗绝望与超越绝望——鲁迅《野草》和梁实秋《雅舍小品》生命哲学比较  

Revolt against Desperation versus Surpass beyond Desperation——a comparison between the Life Philosophies in Lu Xun's Ye Cao and Liu Shiqiu's Ya She Xiao Pin

作　　者：马玉红[1] 

机构地区：[1]井冈山大学人文学院,江西吉安343009

出　　处：《井冈山大学学报（社会科学版）》2013年第4期107-112,130,共7页Journal of Jinggangshan University(Social Sciences)

基　　金：江西省社科规划项目"鲁迅与梁实秋比较研究"(项目编号:09WX249)

摘　　要：鲁迅的《野草》和梁实秋的《雅舍小品》都充满对生命执着的探寻,大体来说,鲁迅的生命哲学是向下扎根,具有深刻性、真挚性;梁实秋的生命哲学是向上飞升,具有超越性、平和性。《野草》是鲁迅对黑暗社会"绝望"和"反抗绝望"的刻骨铭心的生命箴言;《雅舍小品》则是梁实秋对现实社会"绝望"从而"超越绝望"的从容典雅的生命诗篇。鲁迅"反抗绝望"的生命哲学体现为韧性战斗精神,是执着现在的现实主义,归根结底是"真",真中有善,是一种大善;梁实秋"超越绝望"的生命哲学体现为儒雅为业,是执着现在的理想主义,溯本探源是"善",善中有真,是一种本真。Both Lu Xun＇s Ye Cao （Wild Grasses） and Liang Shiqiu＇s Ya She Xiao Pin （Essays from His Cottage） are rich in the author＇s persistent exploration of life. Roughly, Lu Xun looks downward penetratively and sincerely; Liang Shiqiu looks upward transcendentally and peacefully Ye Cao is Lu Xun＇s heart-breaking life exclaims and revolt against the desperation of a dark society, while Ya She Xiao Pin is Liang Shiqiu＇s surpass over the desperation. Hence Lu Xun＇s life philosophy is characterized in persistent realist combating, something real and commonly kind; Liang Shiqiu＇s is featured in persistent romantic improvement, something kind and authentically real.

关 键 词：鲁迅 梁实秋 生命哲学 反抗绝望 超越绝望 

分 类 号：I206.6[文学—中国文学]