格物致知与宋代中医的辨证施治  

Essence of Things-Attaining Knowledge and Syndrome Differentiation and Treatment of TCM in Song Dynasty

作　　者：赵东丽[1] 

机构地区：[1]河南中医学院,河南郑州450008

出　　处：《中医药导报》2013年第9期4-6,共3页Guiding Journal of Traditional Chinese Medicine and Pharmacy

基　　金：2010年河南省教育厅人文社会科学项目(项目编号:2010-ZX-124);河南中医学院博士科研基金项目(BSJJ2009-26)<宋代哲学对中医学术思想影响的研究>的阶段性研究成果

摘　　要：宋代理学家将"格物致知"界定为穷究物理以拓展新知,并一再强调要将道理追究到极致,这形成了宋代学术界"穷究"、"穷理"的治学方法。这种学术思想对中医理论的直接影响,则是中医辨证施治方法在宋代的彰显及相关理论的提出与实践上的运用。宋代医家重视辨证施治,大量研究《伤寒论》的著作问世,伤寒学派也在研究中多从不同方面有个人的创见,进而发展出表里、虚实、寒热等辨证理论。Confucian philosophers in Song Dynasty defined ＂Essence of Things-Attaining Knowledge＂ as thoroughly un- derstand the truth of things in order to extend to new knowledge and repeatedly stressed to reason for acme. It formed the song dynasty academia ＂pursuing＂ and ＂poor Richard＂ methods of doing scholarly research. The direct effect on the academic ideas of TCM theory is the method of traditional Chinese evidence-based medicine showing in song dynasty and the related theory and practice putting forward. In Song dynasty, the acknowledgement attached great importance to the evidence-based medicine that a lot of research work of Treatise on Febrile Disease came out, and typhoid school in the study from different aspects with original of the individual developed new theory such as fever syndrome differentiation.

关 键 词：宋代 格物致知 中医 辨证施治 

分 类 号：R247[医药卫生—中医临床基础]