性灵说的精神轨迹:从李贽到袁宏道  

The Spiritual Track of the Disposition Theory:From Li Zhi to Yuan Hongdao

作　　者：肖鹰[1,2] 

机构地区：[1]清华大学哲学系 [2]北京大学美学与美育研究中心

出　　处：《中国人民大学学报》2013年第5期112-119,共8页Journal of Renmin University of China

摘　　要：对明代文学家袁宏道的"性灵论"研究和阐述代不乏人,但既往论说有两方面不足:第一,失于零散;第二,失于泛说。在前人论说的基础上,以袁宏道《叙小修诗》为中心,比照宏道其他重要文献和李贽等人的文献进行阐释,更有利于对袁宏道性灵论的思想渊源、历史演变、精神主旨和内在逻辑进行梳理和解析。《叙小修诗》包含了大约同期的袁宏道书信文章的基本思想,它与李贽童心说具有直接的精神传承关系,但作为"性灵论"的纲领性文件,它深刻系统地表述了晚明文学打破礼教束缚、自由表现的精神追求。Much researches and interpretations have been done on the Disposition Theory by Yuan Hongdao, the literati of the Ming Dynasty. However, there are two shortages on the previous studies： firstly, they are very scattered, and secondly, they are too general. On the basis of the previous stud- ies, this article concentrates on Yuan Hongdao＇s ＂Comments on Xiao-xiu＇s Poems＂. It sorts out and interprets the ideological sources, the historic development, the essential spirit and the internal logic of Yuan Hongdao＇s Disposition Theory, while comparing his other important documents and those by Li Zhi and other scholars. ＂Comments on Xiao-xiu＇s Poems＂ contains the basic thought of Yuan Hongdao＇s letters and essays in the same period and it has direct spiritual relationship of inheritance with Li Zhi＇s Childish Mind Theory. However, as a guiding document of the Disposition Theory, it deeply and systematically expresses the spiritual pursuit of the literature in the late Ming Dynasty to break through traditional social restraints and to express freely.

关 键 词：明代文学 袁宏道 性灵论 

分 类 号：I206.2[文学—中国文学]