辛亥前夕的“无夫奸”论争与政党政治萌芽  

The Argument on the Adultery with a Husbandless Woman and the Germination of Party Politics on the Eve of the Revolution of 1911

作　　者：李欣荣[1] 

机构地区：[1]中山大学历史学系

出　　处：《学术研究》2013年第9期106-115,160,共10页Academic Research

基　　金：教育部人文社科青年项目"爱惜身体:晚清肉刑被废与刑制演变"(12YJC770034)的阶段性成果;中央高校基本科研业务费专项资金资助

摘　　要：晚清修律中的"无夫和奸有罪"本是无足轻重的法律议题,且不具实践性。劳乃宣等人提出保留和修订,试图在收回法权和保存礼教之间取得平衡,象征性地维系礼教精神。拒绝折衷调和的新派传媒将此举视为反对新刑律,并片面理解和夸大西方愿意放弃治外法权的消息,将之提升到国家生死和立宪成败的高度,于是结成游说团体"新律维持会",试图影响资政院议员的表决。不料却意外触发蓝、白票党之争,进而引起政学会和帝国宪政实进会两大西式政党的组建。两派根据法律异见而组党,揭示出以政见划分政党的西方学理的影响,但当时舆论已有不同意见,辛亥后的实践亦证明朝、野分立才是政党政治的大势所趋。Adultery with a husbandless woman is guilty, which was a footy law issue and had no practice in the late Qing Dynasty's legal modification. However, Mr. Lao Naixuan and his supporters put forward a suggestion to retain and modify this issue in order to get a balance between rescinding extraterritoriality and keeping ethical norms, and maintain the spirit of ethical norms. The media which advocated reform and refused compromise re garded it as an opinion opposing the new criminal law, and understood unilaterally and exaggerated the news of the West being willing to give up the extraterritoriality in China. They linked the issue to China 's peril and the success or failure of constitutionalism. So they established a lobby group, the New Law Maintenance Organiza tion, and tried to influence the senators' vote in the Advisory Council. However, it triggered a battle between Blue group and White group unexpectedly, and then resulted in forming two large Western-style parties, Zhengxue Hui and Diguo Xianzheng Shijin Hui. The establishment of the two parties showed the influence of Western theory. But the public opinion took a different view at that time. The practices after the Revolution of 1911 proved that separation of the ruling and the opposition was the trend of party politics.

关 键 词：无夫奸 新刑律 治外法权 新律维持会 

分 类 号：K257[历史地理—历史学]