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作 者:赵洋[1]
出 处:《地方文化研究》2013年第4期91-97,共7页Local Culture Research
基 金:2011年度国家社科基金项目<羌族宗教文化与非物质文化遗产研究>(项目编号:11BZJ030)阶段性研究成果
摘 要:藏羌彝走廊概念的提出,深化了中国西部多个少数民族历史存在的本相与内涵。本文在这个新视角下,集中研讨空间生态文化美的意蕴。藏羌彝处在一个地理、气候、地貌共有的空间,创造了同而存异的物质空间、非物质空间的生态文化,在相对历史发展中,各自守候"我者空间文化"的生态美发展,同时创造、生成彼此亲和、互补的美的文化生态。守候与亲和,是藏羌彝走廊文化生态美的境界与生态机理。The concept of Tibetan,Qiang and Yi Corridor is put forward, which deepens the truth and meaning of the historical existence of many ethnic minorities in western China. Based on such a new perspective, this article focuses on the aesthetic meaning of the ecological culture. Tibetan, Qiang and Yi share a geography, climate, topography space, and create the same physical space while reserving differences, immaterial spatial ecological culture. In relative historical development, each of them maintains the development of the ecological beauty and cultural space themselves, while cre- ates and builds a mutual affinity and complementary cultural and ecological beauty. Waiting and affinity, is the realm and ecological mechanisms of the cultural and ecological beauty in Tibetan, Qiang and Yi Corridor.
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