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作 者:冉耀斌[1]
机构地区:[1]西北师范大学文学院
出 处:《南京师大学报(社会科学版)》2013年第5期138-144,共7页Journal of Nanjing Normal University(Social Science Edition)
基 金:教育部人文社科青年基金项目"清代三秦诗派及秦陇文化研究"(10YJC751065)中期成果
摘 要:李念慈为清代关中诗人,其诗学理论继承了中国古代诗论如"诗本性情"、"文以明道"、"江山之助"、"诗穷而工"等许多优秀思想,并将其赋予了新的内涵,和清初文艺思潮紧密联系,具有鲜明的时代精神。他不但重视作家的人格修养,而且强调文学的社会功能和认识价值,有着积极的用世精神。其诗歌理论兼容并包,内涵丰富,体系严密,在清初诗论中独具特色,值得学界重视。Li Nianci was a poet in the region of Guanzhong in the early Qing Dynasty. His poetic thoughts did not only follow the traditional Chinese theory of poetry, especially the notions concerning poetic creation (e. g. , embodiment of emotions and wishes; promotion of lofty ideas and principles; nurture and inspiration from nature; greatness as a consequence of personal sufferings), but added new contents to these traditional notions through connecting them with the literary practice in the early Qing Dynasty, thus showing a distinct spirit of the time. He emphasized both the personal quality of the poets as well as the social function and cognitive value of literature, which speaks of his positive view on life. Characterized by its inclusiveness and systematicness, Li's poetic theory occupies a unique and significant place in Chinese literary history.
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