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作 者:王耘[1]
机构地区:[1]哈尔滨师范大学社会与历史学院,黑龙江哈尔滨150080
出 处:《辽宁工程技术大学学报(社会科学版)》2013年第3期232-235,共4页Journal of Liaoning Technical University(Social Science Edition)
基 金:黑龙江省重大委托项目(10F002);教育部社科基金青年项目(11YJC770065)
摘 要:在中国传统节日里,清明节一直有着相当特殊的地位。历史上作为岁时节庆的清明起源于寒食且节俗与今天众所周知的传统也有很大的不同,它不仅有着多重内涵,节日活动也相当的丰富多样。到了明清之际,清明节取代了寒食,节俗也逐渐由多样转为单一。这一历史过程从一个侧面反映着文化传统的变迁。以契丹、汉、女真统治下的清明节俗为例,试析10-13世纪多民族政权统治下清明节俗的趋同,并通过分析三个政权对清明墓祭活动的礼制化传承的原因进而说明清明节俗由多样转为单一的必然。Qingming Festival always has a special status in traditional festivals ol China. According to the historical records, the origin of Qingming Festival was Cold Food Festival, the customs of which was far different from the tradition we know today. Qingming Festival has a variety of activities and rich cultural connotation. Not until Ming and Qing did the name of Qingming Festival This historical process reflects the c dynasties replace Cold Food. Many folk activities disappeared. hanges of the cultural tradition. Therefore, an analysis was made of the customs of Qingming Festival in different governments by Kitan, Han and ]urchen. The convergence of Qingming customs under different national regimes from 10th-13th century was analyzed. At the same time, the inevitable change from diversifica-tion to singleness of typical Qingming customs is further explained based on the reasons for the ritual inheritance of Qingming tomb-sweeping activities in these three regimes.
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