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作 者:刘显[1]
出 处:《海南大学学报(人文社会科学版)》2013年第5期124-130,共7页Journal of Hainan University (Humanities & Social Sciences)
基 金:海南省哲学社会科学规划课题"海南艺文志"(HNSK(Z)12-68)
摘 要:在白玉蟾作品全集中,清同治戊辰(1868年)重刻《白真人集》是影响最大的一种,后出数种整理本皆以其为底本,如朱逸辉主编的《白玉蟾全集校注本》,王梦云主编的《宋白真人玉蟾全集》,周伟民主编的《白玉蟾集》。但因历代辗转翻刻等原因,同治本中错讹甚多,因疏于校勘,这些讹误同样也出现在整理本中。正统道藏本因刊刻年代较早,具有非常珍贵的校勘价值,今以道藏本对勘同治本,札记于兹。Among the complete corpus of Bai Yuchan' s works, Bai Yuchan Corpus reprinted in Tongzhi Period of the Qing Dynasty (1868) is the most influential one. The subsequent revisions are all based on this book, such as The Collating Annotation of Bai Yuchan' s Complete Works by Zhu Yihui, The Complete Works of Bai Yuchan as the Immortal of the Song Dynasty by Wang Mengyun, and Bai Yuchan' s Collection by Zhou Weimin. Due to the repeated reprints over the generations, many errors occurred in the woodblock version of Tongzhi Peri-od, which also appeared in other versions with the inadequate emendation. The collected Taoist scriptures pub-lished in Zhengtong Period of the Ming Dynasty have the extraordinary value of collation in light of the long histo-ry. The Tongzhi version collated in contrast with the collected Taoism scriptures, this paper hereby offers the reading notes.
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