明末清初耶儒慈善思想和实践的会通与转化  

Convergence and Transformation on Charity Thoughts and Practices between Catholicism and Confucianism during Late Ming and Early Qing Dynasties

作　　者：韩思艺[1] 

机构地区：[1]兰州大学哲学社会学院,甘肃兰州730000

出　　处：《暨南学报（哲学社会科学版）》2013年第9期58-65,162,共8页Jinan Journal(Philosophy and Social Sciences)

基　　金：教育部人文社会科学研究西部和边疆地区项目<中国基督宗教思想研究:明末清初篇>(批准号:12XJA730002);兰州大学中央高校基本科研业务费重点项目<价值多元时代道德共识的求索>(批准号:13LZUJBWZD001)

摘　　要：明末天主教的东传,使得天主教传教士与儒家基督徒在慈善领域展开了对话与融合。在"耶教合儒"的思想指导下,双方会通了天主教的仁慈思想与儒家的仁爱思想,展开了融汇耶儒传统的慈善实践。儒家基督徒们在吸收天主教慈善思想的基础上,对儒家的慈善思想和实践进行了转化。他们以上帝的超越之爱,补正儒家以政治和伦理为主导的慈善思想之不足,并融汇耶儒双方的慈善传统,展开"形神兼备"的慈善实践。明末清初儒家基督徒慈善思想和实践经验,不仅对于当代中国的慈善事业的发展有所启迪,而且还有助于独立于国家之外的"公共领域"、"市民社会"在中国社会中的形成。In late Ming dynasty,the spreading of Catholicism launched a dialogue and integration between Catholic missionaries and Confucian christians on charity. Under the guidance of the'merging Confucianism and Christianism together',the missionaries and Confucian Christians converged the ideas of mercy of Christianity and the ideas of benevolence of Confucianism,and carried out charity practices integrating Christian and Confucian's traditions. The Confucian Christians absorbed Catholic charity thought,and transformed Confucian charity thought and practices. They corrected and supplemented Confucian charity thought dominated by politics and ethics with God's transcendence love,and expanded charity practices'combining mind and body'by integrating both Christianism and Confucianism charitable tradition. Confucian christians' charity practices in late Ming and early Qing dynasties can provide some inspiration to contemporary China's philanthropy,and can promote forming the'public domain'and'civil society'in Chinese society today.

关 键 词：天主教 儒家 慈善 会通 转化 

分 类 号：B97[哲学宗教—宗教学]