当代新青年“新文化”的结构与走势——兼论亚文化与反文化研究的本土适用性  

Structure and Trends of “New Culture” among the Contemporary New Youth——On Localized Application of Sub-cultural and Counter-cultural Studies

作　　者：刘悦笛[1] 刘陶[1] 

机构地区：[1]中国社会科学院哲学研究所,北京100732

出　　处：《江苏行政学院学报》2013年第6期38-42,共5页The Journal of Jiangsu Administration Institute

基　　金：首都师范大学文化研究院一般研究项目"北京艺术区产业发展模式研究"(ICS-2012-B-01)的阶段性成果

摘　　要：随着主流文化、政治文化、大众文化、精英文化与青年文化的五分天下,当代中国新文化青年逐渐独立了出来,并形成了独特的新青年文化。根据社会学模式,这种文化内在格局已分裂为追求神圣的"圣文化"、趋于低俗的"俗文化"、边缘存在的"游文化"与超越边界的"超文化",而青年性正具有该文化的整体特质,它难以用亚文化与反文化话语来加以全面解读。With the five components of mainstream culture, political culture, popular culture, elite culture, and youth culture, the new youth of contemporary China have been gradually singled out with their unique new youth culture. Accord- ing to sociological model, this internal cultural pattern has been split into the ＂holy culture＂ pursuing the sacred, the ＂vul- gar culture＂ pursuing lower tastes, the ＂game culture＂ in a marginalized existence, and the ＂super-culture＂ that crosses all borders. The youthful nature is the overall characteristic of such culture, which cannot be fully interpreted with sub-cul- tural or counter-cultural discourses.

关 键 词：新青年文化 新文化青年 五星架构 四方格局 

分 类 号：G112[文化科学]