试论汉晋子书之兼容趋向  

On the Tendency of Compatibility among Works of Philosophers During the Han and the Jin Dynasty

作　　者：王琳[1] 

机构地区：[1]山东师范大学文学院,山东济南250014

出　　处：《山东师范大学学报（人文社会科学版）》2013年第5期60-68,2,共9页Journal of Shandong Normal University(Humanities and Social Sciences)

基　　金：作者主持研究的国家社科基金项目"魏晋子书流派及其文学价值研究"(07BZW023)的阶段性成果

摘　　要：汉晋600年间,子书著述的兼容性特征日趋明显,而魏晋200年间尤为显著。此种趋向缘于子家创作过程中学派意识的逐渐淡化,以及弥漫士林的以博涉为贵的治学风尚的推动。由此带来有关著述内容和风格的某些变化,以杂取众家取代尊崇某家,治学不主常师,思想兼容并蓄,"思乐百氏,博采其珍"蔚然成风。During the six hundred years of the Han and the Jin Dynasty, compatibility among the works of philosophers became increasingly remarkable, especially so in the two hundred years between the Wei and the Jin Dynasty. This tendency was due to the fading of School awareness while philosophers wrote their books, and was promoted by the practice of learnedness as their priority among scholars, and thus certain changes of their writings in content and style were brought. That is, they learned from various schools instead of worshiping a single one, and from different masters and absorbed anything and everything in thoughts. As a result, ＂to incorporate the ideas of one hundred scholars and assimilate what is most valuable＂ became common practice.

关 键 词：汉晋 子书 兼容趋向 

分 类 号：I206.2[文学—中国文学]