汉代夜郎儒文化与民族认同特点  

The Dissemination of Confucian Culture and National Identity in Yelang Area of Han Dynasty

作　　者：陈瑜[1] 陈奇[2] 

机构地区：[1]杭州师范大学钱江学院,浙江杭州310012 [2]贵州师范大学历史与政治学院,贵州贵阳550001

出　　处：《贵州师范大学学报（社会科学版）》2013年第5期49-53,共5页Journal of Guizhou Normal University(Social Sciences)

基　　金：国家社科基金课题"贵州古代儒文化与民族认同研究"(11XZS017)成果

摘　　要：两汉对夜郎的开发长达350来年,贵州古代儒文化与民族认同进入初始阶段。这一时期,贵州儒文化及民族认同的成就固然无法与明清比拟,却胜过唐宋,更勿论魏晋蒙元。制度儒学、物化儒学、理论儒学、文化儒学相继传入;和平、友好的经济、政治交往、交流、对话、沟通始终是主流;践行儒家仁义爱民政策,成为大一统政治得以实现的根本因素;不过,认同具有肤浅性、不对称性及不稳定性。制度儒学首先传入,各民族统治阶层之间制度层面的初始认同,是贵州两汉儒文化与民族认同的主要内容和最大的特点。In Han Dynasty, the development of Yelang Area lasted for more than 350 years, which forms the initial stage of the Dissemination of Confucian culture and national Identity in ancient Guizhou. In this period, though the dissemination of Confu- cian culture and Ethnic Identity were incomparable with that in Ming and Qing Dynasty, the achievements were greater than that of the Tang and Song Dynasty. Institutional, theoretical and cultural Confucianism were disseminated in this area gradually. Peaceful and friendly communication and dialogue being the mainstream, the practice of Benevolence being the basis of the unification of the whole country, the Yelang people＇s national identity in this period were still weak and unstable. The main content and traits of the dissemination of Confucian Culture and National Identity in ancient Guizhou in the Han Dynasty are the spread of Institutional Confucianism firstly, and the initial acceptance of Confucian systems by the ruling class in different ethnic groups.

关 键 词：大一统 制度儒学 初始认同 和平沟通 仁义爱民 

分 类 号：G127[文化科学]